Worship for January 3

Good morning and welcome to this celebration of the Holy Eucharist for the feast of the Epiphany being commemorated this Sunday, January 3. We’re glad you’re here!

Service starts at 10:30am and can be viewed on facebook here: https://www.facebook.com/stjohnscraighurst. Later today the video will be posted directly here.

Download the liturgy and pray along here: https://drive.google.com/file/d/1xra8nM6FqKep3_Dc2JgtNRgaaK-lERn4/view?usp=sharing

“Nations shall come to your light…Then [they] shall see and be radiant.” (Isaiah 60:3, 5)

The Feast of the Epiphany invites us to journey along with the Magi as they are led by the light of a star to the one who is the source of all light and to not just observe from afar but to enter into that light, to come offering ourselves, to come bowing down in adoration and love, and to be made radiant by that light ourselves. An appearance that transforms, that’s an epiphany.[1] And when God shows us who Jesus really is we are transformed by his light.

In an essay entitled Meditation in a Tool Shed C.S. Lewis reflects on the difference between seeing the Christian faith from the outside and seeing it from the inside.

I was standing today in the dark toolshed. The sun was shining outside and through the crack at the top of the door there came a sunbeam. From where I stood that beam of light, with the specks of dust floating in it, was the most striking thing in the place. Everything else was almost pitch-black. I was seeing the beam, not seeing things by it.

Then I moved, so that the beam fell on my eyes. Instantly the whole previous picture vanished. I saw no toolshed, and (above all) no beam. Instead I saw, framed in the irregular cranny at the top of the door, green leaves moving on the branches of a tree outside and beyond that, 90 odd million miles away, the sun.”

There is a difference, you see, between looking at a beam of light and looking into or along it. From the outside it may appear as just another relic in a toolshed. But when you step into the beam you can see more clearly the source of this light and see how it illumines and transforms everything it touches.

As St Matthew tells us, “when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”

There are a few things to note here. First of all is the identity of these men. They are from the east, that is, they are Gentiles. The minute Jesus comes among us he is drawing all people to himself—not just Israel, but Gentiles—enlightening all those on whom he shines. Because God is in the business of bringing outsiders in.

Epiphany reminds us that God comes not just for the benefit of insiders but so that those who are far off might be brought near by the light of Christ. You know people that are searching for this light. You know people who are looking to make sense of their lives, who are hungry for truth, goodness, and beauty. They are searching high and low for it. And whether they presently know it or not their searching—the searching of every human creature for the light—leads ultimately to one place. To the source of all light, to an infant wrapped in swaddling clothes and laid in a manger. To Jesus Christ, to be welcomed by faith and adored. This season of Epiphany, I want to challenge you to pray diligently for those you know who are seeking for the light.

The second thing to note here is the mention of king Herod. Herod, you see, was a tyrant and nothing could restrain his wickedness. Only a few verses later in Matthew Herod will have all of the children in and around Bethlehem two and under slaughtered in an attempt to rid himself of this newborn king.

Isn’t it interesting that God took on flesh and came among us not during a time of peace but during the reign of a tyrant king? We can take hope from this, for it means that there is no corner of the world—no corner of your life—that is too chaotic, too dark, or too sinful for the Son of God to come into. In fact, he longs to come to such places, he has come that his light might scatter the darkness.

How did the magi know where to find this newborn king? How did they know to look for him in such an inconspicuous place, not in a splendid palace but in a dark and lowly stable? They were led, guided by the light of a star to the light of the world hidden here in such lowly form.

Scholars tell us that these men were astrologers, they studied the heavens. The Church has long taught that the study of the natural world can lead us to a certain knowledge of God and here now the magi’s study of the heavens has lead them to the one who upholds the heavens.

However, this was no ordinary star. It had the capacity to guide, not only to move but to beckon (Chrysostom). Because faith is the fruit not just of reason but of revelation. Revelation illumines our minds and hearts so that we can know and love the one who is beyond the frailty of our rational capacity. Faith, says Aquinas, is supra-rational—it goes above and beyond what human reason is capable of attaining. In order to know and love Christ, he himself must pull back the veil of flesh from our eyes so that we can see. The light of the star must guide us. And what are the stars, those little lights that faithfully lead us to the source of all light, Jesus Christ? Surely the Bible is chief among these!

Arriving at that lowly place where the infant was St Matthew tells us that the magi were “overwhelmed with joy.” There is no joy greater, deeper, or wider than the joy of having one’s deepest longings fulfilled. No one who follows the light of Scripture will be disappointed in the end but rather confirmed all the more when their eyes behold Christ Jesus.

Then they entered the house and they saw the child with Mary his mother. This is not incidental for Mary helps us love and adore her son more fully. And right on cue the magi, “fell down, and worshipped him.” They threw open their treasure chests and offered him all they had. Finally, they return home but, “by another road.” Because it is not possible that those who had come from Herod to Christ would return to Herod.

An epiphany is an appearance that transforms. This year God wants to transform you by the light and love of Jesus Christ. He is inviting you to come and enter into the light—not just admire it from a safe distance—to know its source, to feel its warmth, and to see the whole world illumined by it.

[1] A phrase I’ve borrowed from my colleague, The Rev’d Alexandra Pohlod.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s